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Louise Lecavalier 09/2024

When we dream, sing, dance, or meditate, time dissolves; we enter a state of mind where limits fade and rules bend. Dancing and dreaming are my ways of stepping outside time, of reaching a very open awareness, a deeper, more creative mental state. Dance is a dance of atoms, and sometimes it’s a dance of thoughts—linear it cannot be.

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Louise Lecavalier in goldenem Oberteil und dunkler Sporthose mit orangenem Streifen springt vor einem blauen Hintergrund. Sie ist frontal zur Kamera.

Katja Grawinkel-Claassen (FFT Düsseldorf) und Lucie Ortmann (tanzhaus nrw Düsseldorf) 10/2024

Weil TikTok zur zeitgenössischen Lebensrealität gehört, finden mit der Plattform verbundene Phänomene, virale Trends, verstärkt Eingang in künstlerische Arbeiten wie anderes Referenzmaterial auch. Mit TikTok werden Fragen nach Nachahmung oder Imitation und Konzepte der Autor*innenschaft und des Teilens von Kreativität neu und anders relevant. Wir beobachten am tanzhaus nrw, dass Künstler*innen sich zurzeit mit kommerziellen Tänzen und Internettänzen beschäftigen.

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Neda Ruzheva (TREVOGA) 10/2024

We feel that the time for artists to deal with abstract concepts and universal truths is over. We believe that we have our personal experiences, and we have the myths, stories that have been passed on to us. We have our emotional luggage and our sensitivities. We really see our bodies as symptoms of the various physical and symbolic environments that they grew up in. We express our personal feelings in our works and try to connect them to the many processes that inform the moment of time we are living in.

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Portrait des Kollektivs TREVOGA. Die vier Mitglieder sitzen nebeneinander auf dem Boden und schauen in Richtung Betrachter*in.

Charlotte Triebus 06/2024

Regarding dance and art, I believe dealing with the present holds relevance: What moves us? What touches us? If we ask ourselves these questions today, fields that are digital will come into play, too – the internet, Youtube, immersion, and interaction – as well as technologies we employ as a matter of course. That dance should be dedicated to dealing with those fields is therefore a downright compelling task.

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Portrait von Charlotte Triebus. Sie trägt ihre Haare in einem Dutt und zeigt mit der linken Hand auf etwas.

Clara Reiner, René Alejandro Huari Mateus, Omar Mohamad & Mohamad Tamem 05/2024

To me, the potential in these dances has much to do with this form of being held by a choreography that enables people to dance without feeling creative pressure – which is swift to surface when improvisation or the invention of new steps are at stake. “ (Clara Reiner)

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Viele Menschen stehen in tanzen in mehreren Kreisen miteinander und haben sich dabei gegenseitig die Arme um die Schultern gelegt.

Saïdo Lehlouh 04/2024

“Through my work, I want to give the audiences the opportunity to experience the performance on an emotional level and to understand that it reflects the dancers' lives. That it portrays an ecosystem and mirrors our collective journey.”

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Portrait von Saido Lehlouh

Dana Yahalomi (Public Movement) 03/2024

“We define dance very broadly and think about choreography in analytical terms. Our choreographies are results of deconstruction and imitation rather than imagination; we rarely invent movements, instead we are analyse existing movements, which we recompose. These movements belong to the public. Therefore the notion of The Choreographer does not exist at Public Movement, there is no authorship regarding these movements. I think that when audiences participate in our performances, they often feel like they are the owners of the movements, and they are right. This creates a different relationship between the spectators and the choreography.” 

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Eine Performance im öffentlichen Raum. Zwei Performer*innen tragen eine weitere Person. Hinter ihnen befindet sich Publikum.

Ayaka Nakama and Ayu Permata Sari 01/2024

“To me, art and the public sphere are always intertwined because I am a part of the public myself. The public is me, as well. I do not see myself as occupying a special position from without the public. “ Ayu Permata Sari

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Zwei weiblich gelesene Tänzer*innen liegen auf der Seite auf dem Boden. Ihre Köpfe haben Sie wie zum Schlafen auf Kartons abgelegt.

Ana Lessing Menjibar und Isabel Gatzke 01/2024

“We created this work in response to the recurrent rise of right-wing movements in Spain, Germany, and elsewhere. We created this work because this political reality confronted us not only with society today, but also with our past. And I had many questions about my family’s experiences during and after the fascist system in Spain and Germany.”

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Tänzerin sitzt auf dem Boden in blauem Licht

Brig Huezo 01/2024

“In my artistic endeavours, I consider the body as a form of monstrosity, a concept intricately woven with the integration of my persona into the virtual space. Within these digital realms, the conventional need for body segregation diminishes, allowing for a more fluid and interconnected experience.“

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Das Gesicht eines post-digitalen Tänzer*innenkörpers blickt in Richtung Kamera.

senzenberger|rieck 11/2023

“Routine is connected to effort, to achievement. This taps into the notion that we produce an achievement on stage that is consumed by audiences. The term has a general proximity to commercial dance. Contemporary dance fancies itself as being divorced from the capitalist system.”

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Portraitfoto des Kollektivs Senzenberger|rieck. Beide sitzen auf dem Boden und haben ihre Beine ausgestreckt, die Beine der Person links liegen über denen der anderen Person. Sie stützen isch mit ihrer linken Hand ab und bilden mit der ausgestreckten rechten Hand ein Herz. Beide tragen hellblaue Jeans und ein trikotartiges Oberteil aus verschiedenen Stoffen.

Tiran Willemse 11/2023

“I am very much interested in the theatre because I consider it my craft. The theatre is a place built for bodies and it offers the potential for bodies to be seen differently.”

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Portraitfoto des Choreografen und Performers Tiran Willemse.

Anne Teresa De Keersmaeker, Meskerem Mees and Jean-Marie Aerts 10/2023

„[...]the relationship between dance and music is very intimate, they are two different ways of dealing with very similar impulses. The difference is that dancing makes one focus entirely on one’s own body, or, in any case, takes one out of one’s head.“ Meskerem Mees

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Eine Gruppe von Performer*innen steht dicht beieinander. Eine transparente Folie, die von blauem Licht angestrahlt wird, bewegt sich wellenförmig über ihren Körpern.

Sorour Darabi 09/2023

“I wonder what's the point in approaching nature and environmental issues with a conservative mindset? You know, nature is queer now! The bourgeois and classic image of nature doesn't exist anymore.”

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Sorour Darabi trägt einen beigen Body und hält mit seinen Händen eine lange, blonde Perücke in die Höhe. Ein Teil der Perücke befindet sich im Mund der*des Performer*in.

Céline Bellut 05/2023

“Gentleness will always find its way.”to

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Céline Bellut trägt einen Pelzmantel und hat den Mund aufgerissen als würde sie schreien.

Ben J. Riepe 05/2023

“I believe that the visual has a much greater power than the spoken word, for example.”

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Portrait von Ben J. Riepe